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Written by: Kamran Mofid

Published: 02 January 2020

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BY George Curtis

Published by Shepheard-Walwyn (Publishers) Ltd, January 2020

“Like slavery and apartheid, poverty is not natural. It is man-made and it can be overcome and eradicated by the actions of human beings” - Nelson Mandela

The first United Nations Sustainable Development Goal is to “End poverty in all its forms everywhere”

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Ending poverty is not just an economic issue, but a moral one as well. Across Europe, politicians and economists remain locked into micromanaging the welfare state established post-war, tweaking it here and tweaking it there to ameliorate the consequences of poverty, but failing to end poverty.

Instead of focusing on consequences, George Curtis seeks the cause of poverty. This was laid bare in a book, Progress and Poverty, by an American economist, Henry George, in 1879. Two years later, without any prior knowledge of George’s work, an Irish bishop, Thomas Nulty, came to the same conclusion from a theological point of view. Yet despite poverty remaining a crisis in today’s 21st century society, the moral and economic arguments made by George have remained unaddressed.

Curtis regenerates George’s ideas, recognising that the cause of poverty is entrenched throughout the world in a widely accepted social institution, just as slavery once was. As Mandela recognised, ending poverty is first and foremost a moral issue: “Overcoming poverty is not a task of charity, it is an act of justice”.

Henry George argued that a true understanding of Christianity led to the conclusion that the “right of property, originating in the right of the individual to himself, is the only full and complete right of property. It attaches to things produced by labor, but cannot attach to things produced by God”.

A Financial Times article in 2009 by the economist, John Kay, revealed the significance: “You can become wealthy by creating wealth or by appropriating the wealth created by other people. When the appropriation of the wealth is illegal it is called theft or fraud. When it is legal economists call it rent-seeking.”

As the Nobel laureate, Joseph Stiglitz, points out: “One of the most important but underappreciated ideas in economics is the Henry George principle of taxing the economic rent of land”. George Curtis analyses Henry George’s remedy for poverty with a fine balance between Christian moral sensitivity and economic pragmatism, observing its effect on Christian social teaching, and its relevance in addressing the contemporary nature of poverty. Poverty is not Natural demonstrates that what is morally right is also the most economically efficient.

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George Curtis attended 7 different village schools in Lincolnshire before starting full-time work at the age of 14, as his parents moved from farm to farm. He became a qualified Methodist local preacher and served for 30 years as the North Lincolnshire district organiser of the National Union of Agricultural Workers. In later life he was awarded a BSc (Hons) degree from the Open University.

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Written by: Kamran Mofid

Published: 31 December 2019

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...And unlike everything else that we have done in previous decades- This Responsibility Can Not Be Outsourced!

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The New Decade: The Decade of Hope for a Better World and more Meaningful Lives

May you find joy in the simple pleasures of life and may the light of the New Year and the New Decade fill your heart with the hope for a better world

Lest we forget, we all have  a personal responsibility to do what we can to make the world a better place in the most impactful and thoughtful way that we can. This is it, this is the moment and I’m so aware and understand that.

We can make the world great again, we can change our lives for the better, not by arrogance, selfishness, greed, populism, trickery, isolationism, exceptionalism and neoliberalism, but, by our humanity, kindness, and rediscovering what it means to be human, when we  continue our common good journey and share a common belief in the potential of each one of us to become self-directed, empowered, and active in defining this time in the world as an opportunity for positive change and healing and for the true formation of a culture of peace by giving thanks, spreading joy, sharing love, seeing miracles, discovering goodness, embracing kindness, practicing patience, teaching moderation, encouraging laughter, celebrating diversity, showing compassion, turning from hatred, practicing forgiveness, peacefully resolving conflicts, communicating non-violently, choosing happiness and enjoying life.

To my mind, all these will become possible, if we choose the right path and the right values.

I believe I know the path. 

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Paraphrasing the beautiful and wise words of Gandhi: ‘I know the path. It is straight and narrow. It is like the edge of a sword. I rejoice to walk on it. I weep when I slip. God's word is: 'He who strives never perishes.' I have implicit faith in that promise. Though, therefore, from my weakness I fail a thousand times, I will not lose faith, but hope that I shall see the Light when the flesh has been brought under perfect subjection, as some day it must.’

Here's what I've learned: This is My Path